|
| ||||||||||||||||||
 | ||||||||||||||||||
Forgiveness
Forgiveness Forgiveness Christ Jesus some two thousand years ago came into this world to bring redemption for our sins. He did this through his death and resurrection, or what we refer to as the pascal mystery. We still encounter the saving presence of the Lord in the sacraments and in the Word. In each and every sacrament we come face to face with "the grace of God our Savior" (Titus 2:11). It is this redemption of sins aspect of the sacraments that I will be examine. In the past couple of century we have focused are attention primarily on the Sacrament of Penance as the means to obtain forgiveness of sins after Baptism. We have come to focus on it so much that it has come to be, for most Catholics, understood as the only sacrament though which forgiveness of sins is obtained. This belief as we will see is an incorrect understanding because we encounter the saving presence of the Lord in other sacraments and ways not only in the Sacrament of Penance. However the Sacrament of Penance is always to be understood as the primary sacrament for forgiveness of mortal sins after Baptism. To better understand how this can be let us first look at the general background of the development of the Sacrament of Penance. The Sacrament of Penance has it's roots even as far back as the day of resurrection when Christ breathed out the spirit on the disciples and said to them, 'Receive the Holy Spirit. If you forgive anyone's sins, they are forgiven; if you retain anyone's sins, they are retained.' (John 20:22-23). In Paul's second letter to the Corinthians we see Paul developing this teaching of Christ, when he says 'All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. So we are ambassadors for Christ, God making his appeal through us. We beseech you...be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God( 2 Cor. 5:18-21). These two passages would seem to be part of the sacrament's biblical foundation. The sacrament itself would seem to have come about as a result of the early Church's struggle to recognize that Baptism may forgive sin but it didn't end the struggle against sin. People fell into sin even after Baptism, so in order to bring these fallen members back into the Christian community the Sacrament of Penance was established. In the second and up to the sixth century A.D. a Christian could only receive the Sacrament of Penance once after Baptism. The penitent would have to first confess before his or her bishop. The penitent would then be required to participate in the "order of penitents" of the early Church. This required the penitent to wear special clothes, and the penitent would have to go to a special place with other penitents when worshipping with the community. The community would pray for those in the "order of penitents" during the worship serves, and the bishop would lay his hands on the penitents. But this laying on of hands did not take on the character of absolution until it was done during the worship serves on Thursday of Holy Week. The penitents were not allowed to receive Eucharist because the penitents were excommunicated, excluded from Communion. After a period of probation, prescribed by the bishop, the penitent would be absolved of the sins the individual committed. The bishop would do this by laying his hands on the penitent. The typical time for this reconciliation to take place was on Thursday of Holy Week before the Baptisms took place. The reason it was done at this time was because the early Church believed that both Baptism and Penance were both sacraments that brought about forgiveness of sins and that they should be prepared for at the same time. It was just this type of thinking that also led the early Church to the belief that the sacrament could only be received once. This time of prepar...This is ONLY a preview of the article. If you would like to view the entire document, you must subscribe to Electronic References. Please register below now! Get This Full Article After Registration
|
 Home | Register | Login | Logout | Privacy Policy | Disclaimer | Help | FAQ | Contact Us | Cancel Subscription Copyright 1998-2007 Electronic References. Electronic References is designed only to assist students and researchers in the preparation of their own work. Anybody who use our services are responsible not only for writing their own papers, but also for citing Electronic References as a source when doing so. By accessing and using this page you agree to the Disclaimer. |
